Sarah Corrish lived in the late 1800's in an area known as Cochise County. Her early years were spent in the Arizona mining town of Bisbee. She lived with her mother, Emma, her step-father and her brother, Daniel who died of starvation in the family home. He had a lung condition and had been constantly abused by his step-father. He was forced to sleep naked on the kitchen floor, and denied food -- he died at age 13. Sarah also suffered at the hands of this abusive man. He sexually abused her for many years before she escaped. Sarah daily escape was a secret fort in the crawl space under the house. This is where she hid from her drunken step-father. She also kept all her treasures in the fort as she was not allowed to own anything.
One day, Sarah went for a walk to the high meadow area known as The Clearing. It was at The Clearing she came face to face with a man she had known in another lifetime. His name was Uh-Gouwa. He was a half-breed Apache Indian and also her soul-mate. She was 15 years old when Uh-Gouwa rescued her and took her away. They first settled in his village, where she became his wife, but the other Indians were uneasy about having a white women in their camp, and Uh-Gouwa made the tough decision to take his wife and leave.
They eventually settled deep in the back woods. They built a cabin and established a life together. They raised three children. The eldest was a girl named Sky, followed by a boy named Raven. The third child, Rose, came to them after her mother died. She was a white girl whose mother Sarah had befriended. Sarah had made a promise to her mother (who was dying) to take care for her.
Although they were happy and reasonably secure, Uh-Gouwa did feel they were being watched. He was always aware of this fear and made sure their space was safe. This fear was well justified. Unbeknownst to Sarah and Uh-Gouwa, they had been tracked on and off for many years by a white man from Sarah's hometown named Trevor. Sarah's stepfather had promised her to him, so he was very angry when she disappeared. He felt he was robbed of her. Trevor heard stories of a white women living with Indians and was close to discovering them before they moved several years earlier. Trevor wanted Sarah and would not rest until her had her.
It was in March, 1897, when he finally found her. Uh-Gouwa had left that day to pick up supplies in Indian town. Sarah had been tending her garden when she decided to take a walk down a forest path. This walk would cost her her life, as halfway down the path, she came face to face with Trevor. He had a friend with him. This friend was a loner who never had a woman and was eager to be part of capture. In the assault that followed, Sarah tried to protect herself. He pulled a knife and stabbed her just below her neck. As she lay on the ground bleeding, Trevor laughed and said, "Let this be a lesson to you."
No sooner had they left, Uh-Gouwa returned. He had a bad premonition and returned as quick as he could. When he found Sarah, he realized it was to late. He held her head in his lap as she lay dying. There was nothing he could do. He let out a painful cry that echoed throughout the forest floor. She was gone. The pain and loss flooded through Uh-Gouwa’s soul. Sarah died that day, March 3rd, 1897. He never saw her again until 95 years later on June 30, 1992 when they locked eyes at a birthday party. A party that he had been invited to by the same entity, that had inflected that fatal wound that ended her existence a lifetime ago.
HOW DOES THIS HAPPEN?
Through an odd time-space link with her past life, Cheryl plays host to Sarah. These trance states come mostly at night and are designated by a physical jerk which signifies the shift in consciousness from Cheryl to Sarah, and back again. Like a well-rounded biography, Sarah re-lives her life from beginning to end, and beyond. These are "The Sarah Sessions". Deep personal life-altering insights about life and death and god and love.
WHY WE WANT TO SHARE
Up until now, we have shared this material with a very few. In part, because the information is very personal and because we do not wish to be judged by those who feel what we do is: not right, not real, or a total fabrication. There is a so-called taint that seems to color this medium by those who do not dare to look behind the veil. The knowledge we've received is deep, intuitive, and so universally true that we felt a need to share with others, and have been debating how or when to do this. These sessions, number in the hundreds and have continued over the last 20 years. Through our own trials and struggles, the sessions have slowed or speeded up in relation to the problems or lessons we needed to learn.
The Sarah Sessions shed a bright light on the vast incarnational connections with our present and past lives--who we are, who we have been, and who we will be. They also tell us about our connections with our children and all those whom we travel with in this life.
HOW THEY STARTED
The Sarah Sessions started in early 1990's when I first meet my soul mate and the lady who would become my wife. From unintelligible whisperings in the still of night, to complete trance-like conversations, these sessions became full blown dissertations about our lives together on this planet and the lives we lived before--intermingled with those of our children and the rest of the reincarnational group we travel with in time and space. This information seems to spill forth from the universal consciousness that we all are connected to. All material put forth in these pages has been painstakingly recorded and transcribed by myself and is the product of a trance state that my wife goes into. I'm usually aware of her shift in consciousness to Sarah, as there is a psychical jerk of her neck that signifies she is here (and a similar one when she leaves). Simple enough and such a common experience for me to take part in, but perhaps a strange and unbelievable scenario to others.
We have lived with the Sarah Sessions for over 20 years and feel that the time has come to share with the world. These sessions contain a wealth of knowledge about life and death and love and hope and why we are here.
For the last several years, I felt we should sit on this material and use it to help us understand our lives better--after all, we would encounter no judgment from others and would have no need to defend it. But as time marches on, I remember that in the very beginning, we did want to share this with the world because it is so needed in this day and age.
So welcome to "The Sarah Sessions." I hope you will take what you can from the words written on this page and use it to help understand your life in new and profound ways....
A site that details the day to day past-life regression and world view of Sarah Corrish (March 14, 1858 - March 3, 1897) who lived in the late 1800's in the mountains outside of Bisbee, Arizona. These are the complete unabridged sessions as recorded and transcribed by myself as my wife spoke to me in an altered sleep state as Sarah, her past life personality. These sessions starting over 20 years ago and still continue. If you were lucky enough to discover this site, then perhaps you're ready for the information within.
History of Sarah & Uh-Gouwa
